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Dharma Talks
given at Insight Meditation South Bay - Silicon Valley
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2017-03-14
Happiness at Workplace
35:30
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Laura Lin
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| Laura Lin gave the fourth talk in a speaker series titled "Everyday Dhamma." Laura observed that most Americans spend most of our waking hours at work. So, work provides us with a great opportunity to continue our practice and training off the cushion, and bring them into our workplace. When we bring wholesome states of mind, such as mindfulness, loving-kindness, and sympathetic joy, to work with us, these states of mind can transform our work into a happier and more rewarding experience. Without using some of these tools from our meditation tool box, the ups and downs of office politics and interpersonal dynamics can easily influence an untrained mind in averse ways. |
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Everyday Dhamma
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2017-03-07
Money
41:24
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Kim Allen
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| Kim Allen gave the third talk in a speaker series titled "Everyday Dhamma." She discussed how money is an important part of our life, as well as a potent realm for practice. Much of what the Buddha said about wealth and money was about our relationship to money, because this is where our suffering and freedom lies. More specifically, we can easily have an unwholesome relationship to our wealth. For example, we can become miserly and crave even more wealth. Or we can establish a wholesome relationship with our wealth, such as supporting our family, our friends, and the Dhamma. In this way, we can relate to money with wisdom and generosity, instead of grasping and fear. |
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Everyday Dhamma
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2017-03-07
Guided Metta Meditation Toward Groups
30:25
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Shaila Catherine
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| In this 30-minute guided mettā meditation, Shaila Catherine recommends directing mettā initially toward ourselves, then toward a virtuous person, and finally towards groups of beings. Such groups comprise 1) males and females; 2) enlightened and unenlightened beings; and 3) the realms of existence. Such realms include hell beings, animals, humans, celestial beings and gods. The aim is to gradually expand the field of mettā until it is unbounded, immeasurable, and without boarders, barriers, or exceptions. Meditators may use these traditional groupings or creatively adapt them to support their mettā practice. |
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