The hindrance of restlessness and remorse is a fundamental hindrance out of which the other hindrances can arise. The importance of becoming familiar with restlessness, to see or understand its nature, is discussed. Through having a clear understanding of how it arises in the mind and in the body one can work with its various manifestations in practice.

Guided meditation, meditation instructions

Unlike the three Western monotheistic religions, Buddhism is not a religion of the book. Rather, Buddhism is based on the Buddha’s enlightened experience. More specifically, among other things, the Buddha was an early scientist. He said that if you reproduce his experiment by cultivating the Eightfold Path, your can replicate the same enlightenment result in yourself. There is no need for any beliefs, cosmology, dogma or creed. Indeed, all sentient beings are endowed by the luminous Buddha nature. The Buddha merely serves as a mirror for us to see our own enlightened nature. However, this means that we need to have the wisdom to see our true nature as it really is. This wisdom is described as the “right view” in the first step of the Eightfold Path. The problem is how can we see things as they really are when our attention is so scattered and our view is so obscured by poisons such as greed, hatred, delusion, pride and jealousy? The answer is through mindful awareness. Indeed, mindful awareness is something that we can learn even the first time we meditate. Eventually, we can reach a state of effortless awareness. This clear seeing allows our mindfulness to create some space between the stimulus and our response. Instead of knee-jerk, blind response, our mind has more time to choose a more skillful, intelligent response, thus, leading to more freedom and proactivity.

Guided meditation, meditation instructions

The teachers at Insight Meditation South Bay frequently guide meditation for the community. These recordings vary in length and style. They may include instructions for specific meditation techniques, introduce a dhamma theme, offer general mindfulness reminders, or present meditation instructions at the beginning of an otherwise silent session. Please listen to these recordings in a quiet place where you will not be disturbed. Turn off your phone, and settle into a comfortable meditative posture. Plan to meditate for 30-45 minutes even if the recording is brief and verbal instructions last for only a few minutes. You may enjoy brief recordings at the beginning of meditation session, and then continue to meditate in silence for as long as you wish. Silent periods during longer recordings are intentional; moments of silence allow time for you to practice the instructions that were previously explained.

Desire is usually described as a hindrance to meditation, but to realize deathless liberation we must want to be free. A burning desire to awaken opens the heart and mind to a possibility of freedom otherwise not known. This talk examines the force of desire as both a form of craving that perpetuates suffering, and as a necessary and wholesome factor that supports the realization of nibbana (nirvana) and the end of suffering. We examine hindrances, pain, and obstacles from which we want to be free in order to realize unconditioned awakening. Working with desire has some risks, but it is a powerful force that encourages curiosity, investigation, and openness to possibility—the possibility of discovering a profound fearlessness, and enduring happiness, the possibility of enlightenment.

Hindrances and habits prevent us from experiencing a natural and peaceful radiance of mind. Meditators learn to make peace with obstacles. We learn to work skillfully with the hindrances. Sloth and torpor and restlessness are common energetic imbalances that either dull the mind into sleepiness and laziness, or agitate the mind by promoting worry and anxiety. This talk examines the causes that produce the hindrances, and provides practical suggestions and tools for working with obstacles and overcoming their force.